"While I find in myself what a felicity it is to salute you by this name, and in every face, anointed as it were with the oil of gladness, a full and sufficient testimony of the like sense, to go about to feast you with words, who are already filled with that food of the mind which, being of pleasing and wholesome digestion, takes in the definition of true joy, were a needless enterprise. I shall rather put you in mind of that thankfulness which is due, than puff you up with anything that might seem vain. Is it from the arms of flesh that we derive these blessings? Behold the Commonwealth of Rome falling upon her own victorious sword. Or is it from our own wisdom, whose counsels had brought it even to that pass, that we began to repent ourselves of victory? Far be it from us, my lords, to sacrifice to our own nets, which we ourselves have so narrowly escaped! Let us rather lay our mouths in the dust, and look up (as was taught the other day when we were better instructed in this lesson) to the hills with our gratitude. Nevertheless, seeing we read how God upon the neglect of his prophets has been provoked to wrath, it must needs follow that he expects honor should be given to them by whom he has chosen to work as his instruments. For which cause, nothing doubting of my warrant, I shall proceed to that which more particularly concerns the present occasion, the discovery of my Lord Archon's virtues and merit, to be ever placed by this nation in their true meridian.
"My lords, I am not upon a subject which persuades me to balk, but necessitates me to seek out the greatest examples. To begin with Alexander, erecting trophies common to his sword and the pestilence: to what good of mankind did he infect the air with his heap of carcasses? The sword of war, if it be any otherwise used than as the sword of magistracy, for the fear and punishment of those that do evil, is as guilty in the sight of God as the sword of a murderer; nay more, for if the blood of Abel, of one innocent man, cried in the ears of the Lord for vengeance, what shall the blood of an innocent nation? Of this kind of empire, the throne of ambition, and the quarry of a mighty hunter, it has been truly said that it is but a great robbery. But if Alexander had restored the liberty of Greece, and propagated it to mankind, he had done like my Lord Archon, and might have been truly called the Great. Alexander cared not to steal a victory that would be given; but my Lord Archon has torn away a victory which had been stolen, while we went tamely yielding up obedience to a nation reaping in our fields, whose fields he has subjected to our empire, and nailed them with his victorious sword to their native Caucasus.
"Machiavel gives a handsome caution: 'Let no man,' says he, 'be circumvented with the glory of Caesar, from the false reflection of their pens, who through the longer continuance of his empire in the name than in the family, changed their freedom for flattery. But if a man would know truly what the Romans thought of Caesar, let them observe what they said of Catiline.'"And yet by how much he who has perpetrated some heinous crime is more execrable than he who did but attempt it, by so much is Caesar more execrable than Catiline. On the contrary, let him that would know what ancient and heroic times, what the Greeks and Romans would both have thought and said of my Lord Archon, observe what they thought and said of Solon, Lycurgus, Brutus, and Publicola. And yet by how much his virtue, that is crowned with the perfection of his work, is beyond theirs, who were either inferior in their aim, or in their performance; by so much is my Lord Archon to be preferred before Solon, Lycurgus, Brutus, and Publicola.
"Nor will we shun the most illustrious example of Scipio:
this hero, though never so little less, yet was he not the founder of a commonwealth; and for the rest, allowing his virtue to have been of the most untainted ray in what did it outshine this of my Lord Archon? But if dazzling the eyes of the magistrates it overawed liberty, Rome might be allowed some excuse that she did not like it, and I, if I admit not of this comparison: for where is my Lord Archon? Is there a genius, how free soever, which in his presence would not find itself to be under power? He is shrunk into clouds, he seeks obscurity in a nation that sees by his light. He is impatient of his own glory, lest it should stand between you and your liberty "Liberty! What is even that, if we may not be grateful? And if we may, we have none: for who has anything that he does not owe?
My lords, there be some hard conditions of virtue: if this debt were exacted, it were not due; whereas being cancelled, we are all entered into bonds. On the other side, if we make such a payment as will not stand with a free people, we do not enrich my Lord Archon, but rob him of his whole estate immense glory.
"These particulars had in due deliberation and mature debate, according to the order of this commonwealth, it is proposed by authority of the Senate, to you my lords the people of Oceana:
"I. That the dignity and office of Archon, or protector of the commonwealth of Oceana, be and are hereby conferred, by the Senate and the people of Oceana, upon the most illustrious Prince and sole legislator of this commonwealth, Olphaus Megaletor, pater patrioe, whom God preserve, for the term of his natural life. yet remaining of the ancient "II. That ?50,000 per annum revenue, be estated upon the said illustrious Prince, or Lord Archon, for the said term, and to the proper and peculiar use of his Highness.
III. That the Lord Archon have the reception of all foreign ambassadors, by and with the Council of State, according to the orders of this commonwealth.
"IV. That the Lord Archon have a standing army of 12,000defrayed upon a monthly tax, during the term of three years, for the protection of this commonwealth against dissenting parties, to be governed, directed, and commanded by and with the advice of the Council of War, according to the orders of this commonwealth.
