Why are not our bodies so near that I could in some way have fetched my heart back? Have fetched it back? Poor fool! If I were to take it from where it is lodged so comfortably, I might kill it by so doing. Let it stay there. Never do I seek to remove it; rather do I will that it stay with its lord until pity for it come to him; for rather there than here will he be bound to have mercy on his servant because the two hearts are in a strange land. If my heart knows how to serve up flattery as one is bound to serve it up at court, it will be rich before it returns. He who wishes to be on good terms with his lord and to sit beside him on his right, as is now the use and custom, must feign to pluck the feather from his lord's head, even when there is no feather there. But here we see an evil trait: when he flatters him to his face, and yet his lord has in his heart either baseness or villainy, never will he be so courteous as to tell him the truth; rather he makes him think and believe that no one could be a match for him in prowess or in knowledge; and the lord thinks that the courtier is telling the truth. He who believes another anent some quality which he does not possess knows himself ill; for even if he is faithless and stubborn, base and as cowardly as a hare, niggardly and foolish and malformed, worthless in deeds and in words, yet many a man who mocks at him behind his back, extols and praises him to his face; thus then the courtier praises him in his hearing when he speaks of him to another; and yet he pretends that the lord does not hear what they are speaking about together, whereas if he really thought that the lord did not hear, he would never say aught whereat his master would rejoice. And if his lord wishes to lie, he is quite ready with his assent; and whatever his lord says, he asserts to be true; never will he who associates with courts and lords be tongue-tied; his tongue must serve them with falsehood. My heart must needs do likewise if it wishes to have grace of its lord; let it be a flatterer and cajoler. But Cliges is such a brave knight, so handsome, so noble, and so loyal, that never will my heart be lying or false, however much it may praise him; for in him is nothing that can be mended. Therefore, I will that my heart serve him; for the peasant says in his proverb: 'He who commends himself to a good man is base if he does not become better in his service'." Thus Love works on Fenice. But this torment is delight to her, for she cannot be wearied by it.
And Cliges has crossed the sea and has come to Wallingford. There he has demeaned himself in lordly fashion in a fine lodging at a great cost, but he thinks ever of Fenice; never does he forget her for an hour. In the place where he sojourns and tarries, his retinue, as he had commanded, have inquired and questioned persistently till they heard told and related that the barons of King Arthur and the king, himself, in person, had set on foot a tournament in the plains before Oxford which is near Wallingford.
In such wise was the joust arranged that it was to last four days. But Cliges will be able to take time to arm his body if he lacks anything meanwhile; for there were more than fifteen whole days to the tournament. He speedily sends three of his squires to London, and bids them buy three different sets of armour: one black, another red, the third green; and as they return he bids that each set of arms be covered with new canvas, so that if anyone meets them on the way he may not know what will be the hue of the arms which they will bring. The squires now set out, 90 to London, and find ready all such equipment as they seek. Soon had they finished, soon did they return; they have come back as soon as they could. They show to Cliges the arms that they had brought; and he praises them much. With these that the emperor gave him on the Danube when he dubbed him knight, he has them stored away and hidden. If anyone now were to ask me why he had them stored away, I would not answer him; for in due time it will be told and related to you, when all the high barons of the land who will come there to gain fame will be mounted on their steeds.
On the day that was devised and appointed, the barons of renown assemble. King Arthur, together with the lords whom he had chosen from out the good knights, lay before Oxford. Towards Wallingford went the greater part of his chivalry. Think not that I tell you in order to spin out my tale: such and such kings were there, such and such counts, and such and such others. When the barons were to meet, a knight of great prowess of King Arthur's peers rode out all alone between the two ranks to begin the tourney, as was the custom at that time. But none dares ride forward to come and joust against him. There is none who does not stay where he is; and yet there are some who ask: "Why do these knights wait?
Why does none ride forth from the ranks? Surely someone will straightway begin." And on the other side they say: "See ye not what a champion our adversaries have sent us from their side? Let him who has not yet known it know that, of the four bravest known, this is a pillar equal to the rest." "Who is he, then?"
"See ye him not? It is Sagremors the Lawless." "Is it he?"
