"Nay," adds the worthy friar with becoming indignation, "he uttered opinions savoring of little better than damnable heresy; for he observed that, although the Moors were of a different sect, they ought not to be maltreated without just cause; and hinted that if the Castilian sovereigns did not suffer any crying injury from the Moors, it would be improper to do anything which might draw great damage upon the Christians--as if, when once the sword of the faith was drawn, it ought ever to be sheathed until this scum of heathendom were utterly destroyed or driven from the land. But this monarch," he continues, "was more kindly disposed toward the infidels than was honest and lawful in a Christian prince, and was at that very time in league with the soldan against their common enemy the Grand Turk."
These pious sentiments of the truly Catholic Agapida are echoed by Padre Mariana in his history;* but the worthy chronicler Pedro Abarca attributes the interference of the king of Naples not to lack of orthodoxy in religion, but to an excess of worldly policy, he being apprehensive that should Ferdinand conquer the Moors of Granada he might have time and means to assert a claim of the house of Aragon to the crown of Naples.
*Mariana, lib. 25, cap. 15.
"King Ferdinand," continues the worthy father Pedro Abarca, "was no less master of dissimulation than his cousin of Naples; so he replied to him with the utmost suavity of manner, going into a minute and patient vindication of the war, and taking great apparent pains to inform him of those things which all the world knew, but of which the other pretended to be ignorant."* At the same time he soothed his solicitude about the fate of the Christians in the empire of the grand soldan, assuring him that the great revenue extorted from them in rents and tributes would be a certain protection against the threatened violence.
*Abarca, Anales de Aragon, Rey xxx. cap. 3.
To the pope he made the usual vindication of the war--that it was for the recovery of ancient territory usurped by the Moors, for the punishment of wars and violences inflicted upon the Christians, and, finally, that it was a holy crusade for the glory and advancement of the Church.
"It was a truly edifying sight," says Agapida, "to behold these friars, after they had had their audience of the king, moving about the camp always surrounded by nobles and cavaliers of high and martial renown. These were insatiable in their questions about the Holy Land, the state of the sepulchre of our Lord, and the sufferings of the devoted brethren who guarded it and the pious pilgrims who resorted there to pay their vows. The portly prior of the convent would stand with lofty and shining countenance in the midst of these iron warriors and declaim with resounding eloquence on the history of the sepulchre, but the humbler brother would ever and anon sigh deeply, and in low tones utter some tale of suffering and outrage, at which his steel-clad hearers would grasp the hilts of their swords and mutter between their clenched teeth prayers for another crusade."
The pious friars, having finished their mission to the king and been treated with all due distinction, took their leave, and wended their way to Jaen, to visit the most Catholic of queens. Isabella, whose heart was the seat of piety, received them as sacred men invested with more than human dignity. During their residence at Jaen they were continually in the royal presence: the respectable prior of the convent moved and melted the ladies of the court by his florid rhetoric, but his lowly companion was observed to have continual access to the royal ear. That saintly and soft-spoken messenger (says Agapida) received the reward of his humility; for the queen, moved by his frequent representations, made in all modesty and lowliness of spirit, granted a yearly sum in perpetuity of one thousand ducats in gold for the support of the monks of the Convent of the Holy Sepulchre.*
*"La Reyna dio a los Frayles mil ducados de renta cado ano para el sustento de los religiosos del santo sepulcro, que es la mejor limosna y sustento que hasta nuestros dias ha quedado a estos religiosos de Gerusalem: para donde les dio la Reyna un velo labrado por sus manos, para poner encima de la santa sepultura del Senor."--Garibay, "Compend Hist.," lib. 18, cap. 36.
Moreover, on the departure of these holy ambassadors, the excellent and most Catholic queen delivered to them a veil devoutly embroidered with her own royal hands, to he placed over the Holy Sepulchre;--a precious and inestimable present, which called forth a most eloquent tribute of thanks from the portly prior, but which brought tears into the eyes of his lowly companion.*
*It is proper to mention the result of this mission of the two friars, and which the worthy Agapida has neglected to record. At a subsequent period the Catholic sovereigns sent the distinguished historian, Pietro Martyr of Angleria, as ambassador to the grand soldan. That able man made such representations as were perfectly satisfactory to the Oriental potentate. He also obtained from him the remission of many exactions and extortions heretofore practised upon Christian pilgrims visiting the Holy Sepulchre; which, it is presumed, had been gently but cogently detailed to the monarch by the lowly friar. Pietro Martyr wrote an account of his embassy to the grand soldan--a work greatly esteemed by the learned and containing much curious information. It is entitled "De Legatione Babylonica."
