登陆注册
15728900000005

第5章

Faire Ladies, you may (no doubt as well as I) have often heard, that no injury is offered to any one, by such as make use but of their owne right.It is a thing naturall for everie one which is borne in this World, to aide, conserve, and defend her life so long as shee can; and this right hath bene so powerfully permitted, that although it hath sometimes happened, that (to defend themselves) men have beene slaine without any offence: yet Lawes have allowed it to be so, in whose solicitude lieth the best living of all mortals.How much more honest and just is it then for us, and for every other well-disposed person, to seeke for (without wronging any) and to practise all remedies that wee can, for the conservation of our lives? When Iwell consider, what we have heere done this morning, and many other already past (remembring (withall) what likewise is proper and convenient for us:) I conceive (as all you may do the like) that everie one of us hath a due respect of her selfe, and then Imervaile not, but rather am much amazed (knowing none of us to be deprived of a Womans best judgement) that wee seeke not after some remedies for our selves, against that, which everie one among us, ought (in reason) to feare.

Heere we meete and remaine (as it seemeth to mee) in no other manner, then as if we would or should be witnesses, to all the dead bodies at rest in their grave; or else to listen, when the religious Sisters heere dwelling (whose number now are well-neere come to bee none at all) sing Service at such houres as they ought to doe; or else to acquaint all commers hither (by our mourning habits) with the quality and quantitie of our hearts miseries.And when we part hence, we meete with none but dead bodies; or sicke persons transported from one place to another; or else we see running thorow the City (in most offensive fury) such as (by authoritie of publike Lawes) were banished hence, onely for their bad and brutish behaviour in contempt of those Lawes, because now they know, that the executors of them are dead and sicke.And if not these, more lamentable spectacles present themselves to us, by the base rascality of the City; who being fatted with our blood, tearme themselves Grave-makers, and in meere contemptible mockeries of us, are mounted on horsebacke, gallopping every where, reproaching us with our losses and misfortunes, with lewd and dishonest songs: so that we can heare nothing else but such and such are dead, and such and such lie a dying: here hands wringing, and every where most pittifull complaining.

If we returne home to our houses (I know not whether your case be answerable to mine) when I can finde none of all my Family, but onely my poore waiting Chamber-maide; so great are my feares, that the very haire on my head declareth my amazement, and wheresoever I go or sit downe, methinkes I see the ghostes and shadowes of deceased friends, not with such lovely lookes as I was wont to behold them, but with most horrid and dreadfull regards, newly stolne upon them Iknow not how.In these respects, both heere, else-where, and at home in my house, methinkes I am alwaies ill, and much more (in mine owne opinion) then any other body, not having meanes or place of retirement, as all we have, and none to remaine heere but onely we.

Moreover, I have often heard it said, that in tarrying or departing, no distinction is made in things honest or dishonest; onely appetite will be served; and be they alone or in company, by day or night, they do whatsoever their appetite desireth: not secular persons onely, but such as are recluses, and shut up within Monasteries, breaking the Lawes of obedience, and being addicted to pleasures of the flesh, are become lascivious and dissolute, making the world beleeve, that whatsoever is convenient for other women, is no way unbeseeming them, as thinking in that manner to escape.

If it be so, as manifestly it maketh shew of it selfe; What do we here? What stay we for? And whereon do we dreame? Why are we more respectlesse of our health, then all the rest of the Citizens?

Repute we our selves lesse precious then all the other? Or do we beleeve, that life is linked to our bodies with stronger chaines, then to others, and that therefore we should not feare any thing that hath power to offend us? Wee erre therein, and are deceived.What brutishnesse were it in us, if we should urge any such beleefe? So often as we call to minde, what and how many gallant yong men and women, have beene devoured by this cruell pestilence; we may evidently observe a contrary argument.

Wherefore, to the end, that by being over-scrupulous and carelesse, we fall not into such danger, whence when we would (perhaps) we cannot recover our selves by any meanes: I thinke it meete (if your judgement therein shall jumpe with mine) that all of us as we are (at least, if we will doe as divers before us have done, and yet dally endeavour to doe) shunning death by the honest example of other, make our retreate to our Country houses, wherewith all of us are sufficiently furnished, and there to delight our selves as best we may, yet without transgressing (in any act) the limits of reason.

There shall we heare the pretty birds sweetly singing, see the hilles and plaines verdantly flouring; the Corne waving in the field like the billowes of the Sea, infinite store of goodly trees, and the Heavens more fairely open to us, then here we can behold them.And although they are justly displeased, yet will they not there deny us better beauties to gaze on, then the walles in our City (emptied of Inhabitants) can affoord us.

Moreover, the Ayre is much fresh and cleere, and generally, there is farre greater abundance of all things whatsoever, needefull at this time for preservation of our health, and lesse offence or mollestation then we find here.

同类推荐
  • 亲征录

    亲征录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 论势

    论势

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 佛说老母女六英经

    佛说老母女六英经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 摄大乘论

    摄大乘论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 淞隐漫录

    淞隐漫录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 福妻驾到

    福妻驾到

    现代饭店彪悍老板娘魂穿古代。不分是非的极品婆婆?三年未归生死不明的丈夫?心狠手辣的阴毒亲戚?贪婪而好色的地主老财?吃上顿没下顿的贫困宭境?不怕不怕,神仙相助,一技在手,天下我有!且看现代张悦娘,如何身带福气玩转古代,开面馆、收小弟、左纳财富,右傍美男,共绘幸福生活大好蓝图!!!!快本新书《天媒地聘》已经上架开始销售,只要3.99元即可将整本书抱回家,你还等什么哪,赶紧点击下面的直通车,享受乐乐精心为您准备的美食盛宴吧!)
  • 萌系兽世:兽夫,生崽吧!

    萌系兽世:兽夫,生崽吧!

    白锦做为一个二十一世纪的新女性,竟然被一个狐狸坑了,她直接横空穿越到兽世。"锦儿,我们一起生崽吧"某只腹黑妖孽蛇诱惑的说。"锦锦,你不是说要和我生人鱼的吗"可爱的人鱼卖萌道。"滚,都给我走开,白锦是我的!不服来战。"白锦浑身抖了抖"你们,干什么,别,别靠近啦。"(还有一男主靠大家的呼声呐)
  • 朕是故人来

    朕是故人来

    他是总裁史上,最不酷炫狂霸拽的总裁,他的初心是苍生与美食不可辜负,所以他的心愿是天下和平和吃遍美食;她是秘书史上,最酷炫狂霸拽的秘书,她的奋斗目标是弄垮总裁、弄垮总裁、弄垮总裁。但是眼下的问题是:白马非马,这总裁到底是谁?让她纠结的只有一个问题:苍天呐,这个人到底是不是我要报仇的那个人!
  • tfboys之那些年

    tfboys之那些年

    从小青梅竹马的方颜夏和王俊凯,后来颜夏出国,两年后回国在操场上看见了有女生对阿凯表白,预知后事如何,看了就知道
  • 上古世纪之战神崛起

    上古世纪之战神崛起

    上古世纪,诸神并起,群雄争霸,战争与杀戮演绎,一个个天骄脱颖而出,其中便有一个兽灵族少年。且看少年如何脚踏天骄,拳打诸神,成就无上战神之位。
  • 超凡杀戮

    超凡杀戮

    十二万七千五百八十四年后,苏源发现世界变得稍微有那么一点小变态!遮天蔽日的虫族和一望无际的鼠海,十几层楼高的金刚,还有百米长的巨蟒,以及丧尸和众多变异种生物。东荒的荒野丛林众多变异种生物的集中地,拥有众多的地下遗迹以及被遗弃的实验室基地和史前遗迹宫殿。西漠的无法之地南海的无际汪洋北川的万年冰山
  • 返世魔魂

    返世魔魂

    双生的北冥天和北冥皇,为了找回被魔王百目缭挟持走的母亲,和为了寻找母亲而失踪的父亲而踏上旅途。因为捉鬼世家北冥家的名声而一路不断被央求与各色鬼怪接触的两兄弟,逐渐在事件中发现前世魔王虹枭,似乎与百目缭有着非同一般的联系。若是想打败百目缭必须找到虹枭,但这早就已经死掉烟消云散的前世魔王,要如何请出他来?而一提到虹枭心情就异常烦躁的北冥天,和有着怀念感觉的北冥皇,与那前世魔王又有着什么样的关系?《返世魔魂》,向你展示魔王的前世今生!
  • 重生之超能战士

    重生之超能战士

    他之前是23世纪的黑道老大、、、、拥有着10级超能战士的恐怖实力、、、、在临死时意外穿越到了21世纪的一个中学生身上、一次意外让他得到了来自远古时代的龙蛋和来自三十世纪的力量、、他将怎样在一个陌生的世界创造他的价值呢、、、、、、、、、、请大家多多推荐,多多收藏!!
  • 妈咪太霸气爹地太腹黑

    妈咪太霸气爹地太腹黑

    本书无虐点,只有一点,希望大家轻一点骂我,头一次写书!
  • 彼岸冥河阴阳生

    彼岸冥河阴阳生

    25岁,倒霉季!拥有阴阳眼的我,人生处处碰壁,父母因我而死,所谓不幸指的就是我吧!某天下班,接到医院实习生莫娅斓求助电话,我的人生就此彻底被改写沾上“鬼咒”,无缘无故冒出美男,自称我的“未婚夫”,接下来鬼王夺命邀请函,最要命遭到异能者组织疯狂追杀,看我一介医生,怎样死里逃生,篡改自己命运交响曲我王可言,惹怒阴阳俩界的阴阳眼女医生,被逼无奈走上阴阳师道路,与鬼定下契约,收冰山“妖孽未婚夫”,斩恶鬼,与鬼之王冥之主开战天不容我,必灭之,而结局,我付出惨痛代价......如果能从来,我宁愿一辈子平凡