登陆注册
15713600000075

第75章

This is chiefly caused by the fact that the unity or organisation of production is by no means perfect. There is no such thing as a united money market, and much less is there any thing like a united way of conducting productive business. The individualism of the present economic order distributes production among individual undertakings. These, of course, under the influence of competition and the desire for gain, are built into one coherent structure, which to some extent realises the economic order that an ideal plan of production would present. Yet at how many points do we find great gaps; how many dislocations through excessive accumulation of means of production at the wrong places; how often things go too quickly, how often not fast enough! And mistakes like these are all the greater the more distant the groups compared are from one another. The separate branches of agricultural production may be, relatively speaking, more in harmony with each other, than, for example, agriculture as a whole with manufacture as a whole. The transferences from agriculture to manufacturing, and vice versa, take place too seldom to allow of the proper balance between them being maintained.

This results, as we have said, in differences of percentage of increment among the individual productive groups. It is scarcely necessary to emphasise the fact that every difference in rate of interest, arising from this cause, is a misfortune. Every such difference implies a violation of the very first principle of employing goods; that they shall first be used in the most favourable employments, and that the less favourable shall be allowed only in so far as there is not enough of the more favourable. In one group people are content with a less percentage of increment, while in others they may be obtaining higher percentages. The hurtful consequences of this are by no means confined to the use of capital; they go further, and misdirect the production of capital. Capitals which yield a trifling interest are produced far more largely, and capitals which might yield a high interest, to a much less extent than they ought to be.

On the other hand, uniformity in the percentages of increment, and a uniform rate of interest, are, where they exist, proofs, economically speaking, of a well-balanced distribution and disposal of capital. They are proofs that the economically indicated limits of the employment of capital are everywhere equally respected; that nowhere is there any falling short, and nowhere any overstepping of them. In the principle which demands that the employment of capital shall be guided by the rate of interest, and that all employments which fail to return the customary interest be left alone, we find the marginal law brought into one common expression as regards all the different forms of capital. The net return is a definite quota of the gross return, and where the quota of net return is controlled, the direction of capital generally is controlled.

In the communistic state, when production is directed from one point and to one end, the differences in percentage of increment, so far as these are occasioned by the inorganic nature of our system of production, would disappear. Of course, even there, certain differences would still remain; all those, namely, which could not be further equalised by transferences from one production to another. In the nature of things, by reason of the variety in the properties of things, no production can be increased at the cost of others beyond a certain point, and, on similar grounds, no production can be limited in favour of others below a certain point. Agricultural capital could never be completely transferred to trade, nor trade capital all transferred to agriculture. But what does observation here show?

It shows that those very differences, which it seems quite impossible to remove, are always removed, and that through an instrumentality which is permissible even where transferences of capital are not permissible; by means, that is to say, of calculation.

How this happens and what it means, we shall now try to show.

同类推荐
  • 太上戒经

    太上戒经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 三观义

    三观义

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 犍陀国王经

    犍陀国王经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 十二门论品

    十二门论品

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 醒园录

    醒园录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 绝世琴颜

    绝世琴颜

    她的身世扑朔迷离,自小就沦落在青楼烟花之地,一次意外,被当今凌王朝王侯收养,目的是要让她潜伏于凌王朝太子身边,赴汤蹈火。直至她含泪看着他与异国公主结亲,那一刻她才知你非我良人,她已不想参与这场权力斗争之中,却已经深陷其中不可脱身。凌朝太子,王侯之子,她该如何选择?宫廷之中的斗智斗勇,妃嫔之间的尔虞我诈,她该如何面对,而她的身世又是怎样一个惊天的秘密?
  • 你挑灯回看

    你挑灯回看

    她原是京城默默无闻的商女,却因为寻找痴傻的妹妹与宫中权贵扯上了关系命运的丝绸被人用剪刀咔嚓剪断,一切都变得身不由己走一步算一步,她踩着别人的尸体往上爬,利用成了家常便饭无悔的挡下所以血雨腥风,回首望见妹妹的笑,她觉得一切都是值得的安稳的日子没多久,爱与恨如海波般,慢慢荡漾开来是那双眼睛,是那双微微上翘的狐狸眼,让她乱了方寸记忆的的书本从又被翻起,儿时的诺言历历在目,从天堂跌至地狱……错了,都是错的,从一开始我们就步步皆错,谈何我赢或你赢?从遇见你那一秒,我就错了——————————————用我三生烟火,换你一世迷离。长街长,烟花繁,你挑灯回看,短亭短,红尘辗,我把萧再叹。
  • 星之守望者

    星之守望者

    看看夢夢的作品你们就知道了,希望大家能够支持夢夢,夢夢还是个小学生,写得可嫩不怎么好,希望大家能够谅解夢夢。谢谢。
  • 天台路迷

    天台路迷

    习武至极封神为武士,音乐至灵封神为乐师,艺术至美封神为唤魔师,学者至博封神为术法师,人间大贤封神为梦行者。这是人间与神陆亘古不变的法则。孙天,深谙末路伤太极与霜山雪太极的习武少年,为追寻已在神陆的她走向天梯学院的封神之路,殊不知,如今的神陆以并非他想象的样子……随着剧情的深入,包裹在文字中的悬念会层层剥开,这里有你身边的影子,这里有你不知道的神陆……
  • 穿越三天成宠妃:深宫禁爱

    穿越三天成宠妃:深宫禁爱

    我叫蓝若水,只是个普通少女,阴错阳差穿越成秀女不说,进宫第二天就被皇帝“点牌子”。我死活不肯,一向暴戾的皇帝却不生气,反而在次日大清早宣布封我为妃……
  • 异生贪恋

    异生贪恋

    你从哪里来,我不知道,但我爱你确实真实存在的。纵使反目
  • 假如世界都被设定

    假如世界都被设定

    异世大陆,一个知晓一切的人出现了。神奇的面板,神奇的设定。看穿人心,了解真相。把整个世界掌握在你的手中吧。
  • 我真是阴阳师

    我真是阴阳师

    阎王要你三更死,谁敢留你到五更?阎王要你五更死,谁敢杀你在三更?可是偏偏我,沈浩然!被人强行逆天改运,成就世间奇有的六更命。传说,上古有一批语:逆天改运六更命,生死簿上无我名。阎王见我绕道走,神仙见我也低头。
  • 铃兰派

    铃兰派

    纯纯文字,点点心迹,痴也罢,怨也罢,狂也罢……注:《铃兰派》是一部短篇小说集,并不是长篇小说。每一分卷都是一篇短篇小说(梦里话神那一卷,《浮云流水》和《禁忌之果》也分别是一篇短篇,而不是梦里话神的某一章节)。
  • 尧尧无期,爱在咫尺

    尧尧无期,爱在咫尺

    也许最浪漫的事,就是在你不认识他时,他已默默爱上了你,在你遇见他时,他正慢慢打动着你,在你爱上他时,他已深爱你入骨髓……