登陆注册
15698700000047

第47章

Maurer and Roscher, generally so exhaustive of all that concerns ancient agrarian customs, say hardly anything of the Swiss Allmenden . Professor Nasse, who has much information on this subject, thinks German economists have paid no specialattention to it. The chief sources used in the chapter are :--1. A collection of regulations for the Allmenden of the Schwytzcanton. 2. A complete study on communal property in Unterwald, Die Rechtsverhältnisse am Gemeinland in Unterwalden ,by Andreas Heusler, professor of law at Basle. 3. A pamphlet full of original and sound views, by Doctor B. Becker, pastorat Linthal, in the canton of Glans, Die Allmeinde, das Grundstück zur Losung der socialen Knage . 4. A study of Professorde Wyss, Die Schweizerische Landsgemeinden, in the Zeitschrift für Schweiz. Recht , 1 Bd. 5. Snells book, Handbuch denSchweiz , Zurich 1844. 6. Das Landbuch von Schwyz, herausgegeben von Kothing, Zurich 1850. 7. Das Landbuch od erSammlung den Gesetze des Cantons Uri, Flüelen 1823. 8. Private information, due to Professor König of Berne, and M.

Schenk, chief of the federal department of the interior.

2. The canton of Appenzell is divided into two halves, the Inner and Outer Rhodes. The word Rhoden denotes a veryancient and curious institution. Each Rhode is made up of a group of a certain number of inhabitants more or less scatteredthroughout the villages, who assemble to choose deputies for the two councils and to administer certain collective property.

The Rhode therefore corresponds to the clan, except that this kind of political corporation is not attached to a fixed portionof territory. The institution, which has certain analogies with the Roman gens, dates from the highest antiquity. For the Landesgemeinde , see an excellent article by M. Rambert in the Revue Suisse (1873), and the Studies of Mr Freeman on theprimitive forms of political orgamzation.

3. The organization of society in Barbary, as described in the works of MM. Hanoteau and Letourneux, of which there is anadmirable résumé by M. Ernest Benan in the Revue des Deux Mondes , Sept. 1,1873, is identical with that of the Germanicmark and the Swiss democracies. The government is direct: the. people sell-administering. The supreme authority is thegeneral assembly of citizens or djemaa , which exercises alike legislative, executive and judicial power. It nominates a mayor( Amin ), who is nothing but the Swiss amman . Landed property is no longer common, as in the primitive mark; but thecommunity still binds private property in very close fetters. The latter owes to the poor the thimeckeret , or distribution ofmeat. Hospitality is a common charge of the djemaa , as it was of the mark. A Kabyle has a right to demand the assistance ofthe whole village for the construction of his house. Agricultural works are also carried on by the aid of mutual assistance.

Every one in need claims help of the village and is in turn liable to a similar claim. The result of this organization, based onsuch strict principles of joint responsibility, is, as M. Renan remarks, to hinder the development of wealth, but at the sametime to throw an obstacle in the way of the formation of a social residuum, destined to misery by a fatal decree. Thesimilarity between the djemaa of Barbary and the Swiss landesgemeinde is an additional evidence that everywhere humansocieties were originally constituted in the same way. We may therefore assert that the democratic and autonomic communeis the natural form of society. The superiority of the Swiss communes is due to their having, under the influence of thesentiment of Christian brotherhood, arrived at federation, whereas the djemaas have remained in a state of war with oneanother.

4. This principle is laid down by Blackstone and all English jurists. Williams, in his treatise On Real Property , says: "Thefirst thing the student has to do is to get rid of the idea of an absolute ownership. Such an idea is quite unknown to theEnglish law. No man is in law the absolute owner of lands. He can only hold an estate in them."5. A project was recently submitted to the Grand Council of Berne to facilitate the dissolution of communities and to allowof the realization of their property by the communes. One sees with regret this hostility to a system which should be fosteredand cleared of abuses. For the study of this question, constantly under discussion in Switzerland, the following works maybe consulted:

Rüttimann, Geschichte des Schweiz-Gemeindebürgerrechts , Zurich, 1862; Leuenberger, Studien zur bernischenRechtsgesehichte , ?28; Stettler, Versuch einer urkundlich geschichtl . Entwicklung der Gemeinde undBürgerrechisverhältnisse im Kt. Bern, in der Zeitschrift für vat erländisches Recht , Vol. 111; Wirth, Beschreibung undStatistik der Schweiz , Vol. II.; Quiquerez, Observations sur l'origine et la destination des biens appelés de bourgeoisiedans le Jura bernois; Blosch, Betrachtungen über das Gemeindewesen im Kt. Bern tend dessen Reform . Bern 1848; Gutatacten über die Reorganisation des Gemeindewesens im Kt. Bern vom 9 Juni 1851. See also Vorträge der Direktiondes Gemeinde- und Armenwesens über den Rekurs Lammlingen ( vom 11. November 1872), and the Report of the ninthCongress of the Swiss Juristic Association on the question. Ist die Anshebung der Bürger- oder Genossengemeinden unddie Verwendung des Vermögens derselben zu allgemeinen Geineinderwecken staatsrechtlich zulässig tendnationalökonomisch zu empfehlen ? ( Verf. Obergerichtspräsident Dr Bühler sel. in Luzern .)6. The Kuhessen is the quantity of keep necessary for a milking cow during the summer months. There is the same measurein Frisia and all Germanic countries.

7. See Dr B. Becker, Die Allmeinde , p. 37.

同类推荐
热门推荐
  • 夜宿黑灶溪

    夜宿黑灶溪

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 一世受宠:江山美人谋

    一世受宠:江山美人谋

    作为穿越人,对于身边发生的一切风倾情表示“我都不care”但当有一天火烧到自己眉毛,一直作为旁观者的她也不淡定了。姐的东西你也敢碰?灭之!姐的人你也敢肖想?诛之!老虎不发威,让你当我HelloKitty!
  • 上门阴夫太霸道

    上门阴夫太霸道

    我叫何若,一个90后的女性入殓师,入职第一天我就碰到了一件很诡异的事情...--情节虚构,请勿模仿
  • 活学曾国藩 活用胡雪岩

    活学曾国藩 活用胡雪岩

    本书介绍了曾国藩和胡雪岩在稳慎、磨砺、融通、用人、圆世、谋划、泰然等方面的人生哲学。
  • 王俊凯:孤街旧巷

    王俊凯:孤街旧巷

    或许夏唯晨才是你最爱的人吧,而我只是一个替身或者连替身都不是,又或许从一开始就不应该招惹你,最后只想对你说一句话:你是别人的风景,却看湿了我的眼睛
  • 重生之傲慢血帝

    重生之傲慢血帝

    神役结束之后,这个世界上,便不再有神。身为血神的我,古拉,永生不死,但,我已经厌倦了战争。于是,我进入轮回,舍弃了神之名,愿意去做一个普普通通的人。豪门少爷又如何?能力绝世又怎样?拥有了整个世界又怎样?“哪怕我又变成了神。到最后,还是什么都留不住。注定一世孤独,却又溺爱上了温暖,不一样的经历,浮华的人生。
  • 九环印记

    九环印记

    一个小盒子,引来一个传奇,人仙魔到底那个才是王道。
  • 回到原始之巫女寻爱

    回到原始之巫女寻爱

    21世纪的“贤妻”黎云为了寻找被神秘光束卷走的丈夫,来到了异世大陆的原始社会。又阴差阳错的成为了一个小部落的巫女,由此展开了一段丰富奇妙的旅程……
  • 虚皇天尊初真十戒文

    虚皇天尊初真十戒文

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 中国古代戏曲艺术

    中国古代戏曲艺术

    “中国文化知识读本”丛书是由吉林文史出版社和吉林出版集团有限责任公司组织国内知名专家学者编写的一套旨在传播中华五千年优秀传统文化,提高全民文化修养的大型知识读本。 刘旭编著的《中国古代戏曲艺术》为丛书之一,生动介绍了先秦、秦汉时代的戏曲,宋金杂剧、宋元南戏、恢弘元曲、明代戏曲、清代戏曲等曲艺艺术。 《中国古代戏曲艺术》中优美生动的文字、简明通俗的语言、图文并茂 的形式,把中国文化中的物态文化、制度文化、行为文化、精神文化等知识要点全面展示给读者。