The Euxine, the Meotian waters felt thee next, and long-skirted Turks, O Paul; and thy fiery soul has wasted itself in thousand contradictions;--to no purpose. For, in far lands, with scarlet Nassau-Siegens, with sinful Imperial Catherines, is not the heart-broken, even as at home with the mean? Poor Paul! hunger and dispiritment track thy sinking footsteps: once or at most twice, in this Revolution-tumult the figure of thee emerges; mute, ghost-like, as 'with stars dim-twinkling through.' And then, when the light is gone quite out, a National Legislature grants 'ceremonial funeral!' As good had been the natural Presbyterian Kirk-bell, and six feet of Scottish earth, among the dust of thy loved ones.--Such world lay beyond the Promontory of St. Bees. Such is the life of sinful mankind here below.
But of all strangers, far the notablest for us is Baron Jean Baptiste de Clootz;--or, dropping baptisms and feudalisms, World-Citizen Anacharsis Clootz, from Cleves. Him mark, judicious Reader. Thou hast known his Uncle, sharp-sighted thorough-going Cornelius de Pauw, who mercilessly cuts down cherished illusions; and of the finest antique Spartans, will make mere modern cutthroat Mainots. (De Pauw, Recherches sur les Grecs, &c.)
The like stuff is in Anacharsis: hot metal; full of scoriae, which should and could have been smelted out, but which will not. He has wandered over this terraqueous Planet; seeking, one may say, the Paradise we lost long ago. He has seen English Burke; has been seen of the Portugal Inquisition; has roamed, and fought, and written; is writing, among other things, 'Evidences of the Mahometan Religion.' But now, like his Scythian adoptive godfather, he finds himself in the Paris Athens; surely, at last, the haven of his soul. A dashing man, beloved at Patriotic dinner-tables; with gaiety, nay with humour; headlong, trenchant, of free purse; in suitable costume; though what mortal ever more despised costumes? Under all costumes Anacharsis seeks the man; not Stylites Marat will more freely trample costumes, if they hold no man. This is the faith of Anacharsis:
That there is a Paradise discoverable; that all costumes ought to hold men.
O Anacharsis, it is a headlong, swift-going faith. Mounted thereon, meseems, thou art bound hastily for the City of Nowhere; and wilt arrive!
At best, we may say, arrive in good riding attitude; which indeed is something.
So many new persons, and new things, have come to occupy this France. Her old Speech and Thought, and Activity which springs from those, are all changing; fermenting towards unknown issues. To the dullest peasant, as he sits sluggish, overtoiled, by his evening hearth, one idea has come: that of Chateaus burnt; of Chateaus combustible. How altered all Coffeehouses, in Province or Capital! The Antre de Procope has now other questions than the Three Stagyrite Unities to settle; not theatre-controversies, but a world-controversy: there, in the ancient pigtail mode, or with modern Brutus' heads, do well-frizzed logicians hold hubbub, and Chaos umpire sits. The ever-enduring Melody of Paris Saloons has got a new ground-tone: ever-enduring; which has been heard, and by the listening Heaven too, since Julian the Apostate's time and earlier; mad now as formerly.
Ex-Censor Suard, Ex-Censor, for we have freedom of the Press; he may be seen there; impartial, even neutral. Tyrant Grimm rolls large eyes, over a questionable coming Time. Atheist Naigeon, beloved disciple of Diderot, crows, in his small difficult way, heralding glad dawn. (Naigeon:
Addresse a l'Assemblee Nationale (Paris, 1790) sur la liberte des opinions.) But, on the other hand, how many Morellets, Marmontels, who had sat all their life hatching Philosophe eggs, cackle now, in a state bordering on distraction, at the brood they have brought out! (See Marmontel, Memoires, passim; Morellet, Memoires, &c.) It was so delightful to have one's Philosophe Theorem demonstrated, crowned in the saloons: and now an infatuated people will not continue speculative, but have Practice?
There also observe Preceptress Genlis, or Sillery, or Sillery-Genlis,--for our husband is both Count and Marquis, and we have more than one title.
Pretentious, frothy; a puritan yet creedless; darkening counsel by words without wisdom! For, it is in that thin element of the Sentimentalist and Distinguished-Female that Sillery-Genlis works; she would gladly be sincere, yet can grow no sincerer than sincere-cant: sincere-cant of many forms, ending in the devotional form. For the present, on a neck still of moderate whiteness, she wears as jewel a miniature Bastille, cut on mere sandstone, but then actual Bastille sandstone. M. le Marquis is one of d'Orleans's errandmen; in National Assembly, and elsewhere. Madame, for her part, trains up a youthful d'Orleans generation in what superfinest morality one can; gives meanwhile rather enigmatic account of fair Mademoiselle Pamela, the Daughter whom she has adopted. Thus she, in Palais Royal saloon;--whither, we remark, d'Orleans himself, spite of Lafayette, has returned from that English 'mission' of his: surely no pleasant mission: for the English would not speak to him; and Saint Hannah More of England, so unlike Saint Sillery-Genlis of France, saw him shunned, in Vauxhall Gardens, like one pest-struck, (Hannah More's Life and Correspondence, ii. c. 5.) and his red-blue impassive visage waxing hardly a shade bluer.
