登陆注册
15673600000028

第28章

But if a man has prodigally wasted and spent his patrimony, he is neither capable of magistracy, office, or suffrage in the commonwealth."Citizens are not only to defend the commonwealth, but according to their abilities, as the Romans under Servius Tullius (regard had to their estates), were some enrolled in the horse centuries, and others of the foot, with arms enjoined accordingly, nor could it be otherwise in the rest of the commonwealths, though out of historical remains, that are so much darker, it be not so clearly probable. And the necessary prerogative to be given by a commonwealth to estates, is in some measure in the nature of industry, and the use of it to the public. "The Roman people," says Julius Exuperantius, "were divided into classes, and taxed according to the value of their estates. All that were worth the sums appointed were employed in the wars; for they most eagerly contend for the victory; who fight for liberty in defence of their country and possessions.

But the poorer sort were polled only for their heads (which was all they had) and kept in garrison at home in time of war; for these might betray the armies for bread, by reason of their poverty, which is the reason that Marius, to whom the care of the government ought not to have been committed, was the first that led them into the field;" and his success was accordingly. There is a mean in things; as exorbitant riches overthrow the balance of a commonwealth, so extreme poverty cannot hold it, nor is by any means to be trusted with it. The clause in the order concerning the prodigal is Athenian, and a very laudable one; for he that could not live upon his patrimony, if he comes to touch the public money, makes a commonwealth bankrupt.

The fourth order "distributes the people according to the places of their habitation, into parishes, hundreds, and tribes."For except the people be methodically distributed, they cannot be methodically collected; but the being of a commonwealth consists in the methodical collection of the people: wherefore you have the Israelitish divisions into rulers of thousands, of hundreds, of fifties, and of tens; and of the whole commonwealth into tribes: the Laconic into oboe, moras, and tribes; the Roman into tribes, centuries, and classes; and something there must of necessity be in every government of the like nature, as that in the late monarchy -- by counties. But this being the only institution in Oceana, except that of the agrarian, which required any charge or included any difficulty, engages me to a more particular description of the manner how it was performed, as follows:

A thousand surveyors, commissioned and instructed by the Lord Archon and the Council, being divided into two equal numbers, each under the inspection of two surveyors-general, were distributed into the northern and southern parts of the territory, divided by the river Hemisua, the whole whereof contains about 10,000 parishes, some ten of those being assigned to each surveyor; for as to this matter there needed no great exactness, it tending only by showing whither everyone was to, begin, to the more orderly carrying repair and whereabout to on of the work; the nature of their instructions otherwise regarding rather the number of the inhabitants than of the parishes. The surveyors, therefore, being every one furnished with a convenient proportion of urns, balls, and balloting-boxes -- in the use whereof they had been formerly exercised -- and now arriving each at his respective parish, being with the people by teaching them their first lesson, which was the ballot; and though they found them in the beginning somewhat froward, as at toys, with which, while they were in expectation of greater matters from a Council of legislators, they conceived themselves to be abused, they came within a little while to think them pretty sport, and at length such as might very soberly be used in good earnest; whereupon the surveyors began the institution included in --The first order, requiring "That upon the first Monday next ensuing the last of December the bigger bell in every parish throughout the nation be rung at eight of the clock in the morning, and continue ringing for the space of one hour; and that all the elders of the parish respectively repair to the church before the bell has done ringing, where, dividing themselves into two equal numbers, or as near equal as may be, they shall take their places according to their dignities, if they be of divers qualities, and according to their seniority, if they be of the same, the one half on the one side, and the other half on the other, in the body of the church, which done, they shall make oath to the overseers of the parish for the time being (instead of these the surveyors were to officiate at the institution, or first assembly) by holding up their hands, to make a fair election according to the laws of the ballot, as they are hereafter explained, of such persons, amounting to a fifth part of their whole number, to be their deputies, and to exercise their power in manner hereafter explained, as they shall think in their consciences to be fittest for that trust, and will acquit themselves of it to the best advantage of the commonwealth. And oath being thus made, they shall proceed to election, if the elders of the parish amount to 1,000 by the ballot of the tribe, as it is in due place explained, and if the elders of the parish amount to fifty or upward, but within the number of 1,000, by the ballot of the hundred, as it is in due place explained. But, if the elders amount not to fifty, then they shall proceed to the ballot of the parish, as it is in this place and after this manner explained.

同类推荐
  • 玉室经

    玉室经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 刘墉传奇

    刘墉传奇

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 金莲正宗记

    金莲正宗记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 入唐新求圣教目录

    入唐新求圣教目录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 焦氏易林注

    焦氏易林注

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 喂,前面的冷毒约不约

    喂,前面的冷毒约不约

    十三年后,他们再次相遇,却物是人非。背叛,兄弟间的战争……她,该如何抉择?
  • 悠闲家族

    悠闲家族

    刚读完博士,路遇小姑凉落水,好心主角奋勇救人,可是悲催的主角不会游泳,所以就只能“呵呵”了,结果主角竟然感动了阎王殿,让他重生到平行世界的一个富豪家族中,是幸运?!还是倒霉的开始!?(小皓弱弱的建了一个群∶1.3.7.2.9.3.5.1.9,欢迎各位支持小皓的道友们,开群里扯哟!)
  • The Collection of Antiquities

    The Collection of Antiquities

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 青梅煮酒竹马熬汤

    青梅煮酒竹马熬汤

    在看到小夏儿第一眼起,他就逃不了她的魔咒了;他和她,从小就定了娃娃亲,而他也认命的对她好,他是她的克星,她也是他的克星。他妖孽且腹黑,她呆萌又暴力,从小她就认定了他,他也爱上了她。当呆萌配上腹黑,又有怎样的甜蜜故事呢?安漌言:拥有一个时而呆萌,时而腹黑,时而暴力,又时而犯二的青梅,是幸福呢?还是幸福呢?
  • 阴兵借道

    阴兵借道

    我出生的时候被鬼算计,左眼血流如注这是诅咒,也是机缘,从此,跟随师父进入了一个波澜壮阔的道术江湖。茅山僵尸四海名扬,龙虎符箓天下无双,五行遁术世间罕见……而我,一力降十会,十二手印窥破天机。阴兵借道,百鬼夜行,僵尸吐珠……这些事情,都真真实实的发生在我们的身边。
  • 誓言的爱

    誓言的爱

    一种很轻的爱,却让他的心提的好重;在一起牵着手的时候,没有想未来,没有走人婚姻的殿堂,可是誓言的伟大也抵不过命运老天的不公,如果他们从来,他们会很珍惜的走入教堂,戴上戒指,可是,可是已经八年了,他已经卡不见她的日子有8个365天了,他想着很快就会在那一边与她相聚了,可是她不希望他这样,她希望他好好活着,活下去,忘记她。。。命运奇怪,再逢是另一个她,她不是她,但他答应以前的她,喜欢上这个她。。。
  • 御梦仙灵

    御梦仙灵

    天命言,遨游九霄云外一剑飘零绝天下天命归,屹立天关之颠一灵屠戮泣天下天命终,
  • 神灵之旅

    神灵之旅

    李希彦穿越异界成为莉莉娅的契魔,守护着这份羁绊,在动荡的异世界战斗与生活的系列故事。
  • 九龙令

    九龙令

    一个被沅陵蝶皇附身的心狠伪娘,一个被爆裂狮王附身的暴力女汉子,他俩在一起,会碰撞出什么样的火花呢?进来看看吧!
  • EXO遇见你们是我最美好的时光

    EXO遇见你们是我最美好的时光

    金珉锡——你会一直在金包子身边吗?鹿晗——下雪了,我们一起许个愿吧!吴亦凡——我命令你永远不准离开我们。金俊勉——他们都叫我绵妈,只有你我不想。张艺兴——如果你有什么烦恼都可以向我倾诉哦。边伯贤——你会一直听我弹钢琴吗?金钟大——你怎么知道我睡觉时枕头下要放把刀?!朴灿烈——我不介意你和我一起用我的牙膏。都暻秀——好啊,那我就是教你做饭的师傅了。黄子韬——啊饶命女侠,你最厉害了行吧,金钟仁——我一直都在你身后,只是没开灯你没看到。吴世勋——知道我为什么不还你手链吗,因为我要把你留在身边。