登陆注册
15470000000114

第114章

'prescription de terre est assez bon especialte"' (p. 50). This is really the essence of all the rules regarding common of pasture, and, what is more, the contrast follows directly from arrangements which did not come into use in the fourteenth century, but were in full work at the time of Bracton and long before it. What is called in later law common appendant, appears as the normal adjunct to the holding, that is, to a share in the system of village husbandry. If a bovate is granted to a person, so much of the rights of pasture as belongs to every bovate in the village is presumed to be granted with the arable. ' So much as belongs to every bovate in the village; 'this means, that the common depends in this case on a general arrangement of the pasture in the village. Such an arrangement exists in every place; it is regulated by custom and by the decisions of the manorial court or halimote, it extends equally over the free and over the unfree land, over the waste, the moor and wood, and over the fallow. It admits a certain number and certain kinds of beasts, and excludes others. Only because such a general arrangement is supposed to exist, is the right to com mon treated in so vague a manner; the documents present, in truth, only a reference to relations which are substantiated in the husbandry system of the manor. But the right of common may exceed these lines in many ways: it may be joined to a tenement which lies outside the manorial system, or a plot freshly reclaimed from the waste, or to a holding belonging to some other manor. It may admit a greater number and other kinds of beasts than those which were held commonable in the usual course of manorial husbandry.

In such cases the right to pasture had to proceed from some special agreement or grant, and, of course, had to be based on something different from the ordinary reference to the existing system of common husbandry. If there was no deed to go by, such a right could only be established by long use.

I think that all this must follow necessarily as soon as the main fact is admitted, that common is normally the right to pasture of a shareholder of the manor. The objection may be raised, that such a priori reasoning is not sufficient in the case, because the documents do not countenance it by their classification. Would the objection be fair? Hardly, if one does not insist on finding in Bracton the identical terms used in Coke upon Littleton. It is true that Bracton speaks of common in general, and not of common appendant, appurtenant, and in gross, but the right of common which he treats as normal appears to be very peculiar on a closer examination of his rules. It is praedial and not personal; to begin with, it is always thought of as belonging to a tenement.(18*) What is more, it cannot belong to a tenement reclaimed from the waste,(19*) and in this way the requirement of 'ancient arable' is established, that is, the pasture is considered as one of the rights conceded to the original shares of a manorial community. The use of the open field outside the time of reasonable defence (20*) is primarily meant, and the common pasture appears from this point of view as one of the stages in the process of common farming. To make up the whole, the right to common is defined by a 'quantum pertinet.'(21*) which has a sense only in connexion with the admeasurement of claims effected by the internal organisation of the manor. Such is evidently the normal arrangement presupposed by Bracton's description, and his only fault is, that he does not distinguish with clearness between the consequences of the normal arrangement, and of grants or usurpations which supplement and modify it. It must be remembered that he only gives the substantive law about common rights in the course of a discussion of the pleadings in actions 'quo jure' and assizes of pasture. If we compare with Bracton's text the rules and decisions laid down in the legal practice of the thirteenth century, we shall find that the same facts are implied by them. They all suppose a contrast between 'intrinsec' and 'forinsec' claims to common, that is between the rights of those who are members of the manorial group, and the rights, if any, of those who are outside it, and again a contrast between the normal rights of commoners and any more extensive rights acquired by special grant or agreement. Only the freeholders are protected in the enjoyment of their commons; only the freeholders are protected in the enjoyment of their tenements; but their claims are based on arrangements in which the unfree land participates in everything with the free. It may be added that litigation mostly arises from the adjustment of 'forinsec' claims under the writ 'Quo jure.'

同类推荐
  • The Monk

    The Monk

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 女科经纶

    女科经纶

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 订正仲景全书金匮要略注

    订正仲景全书金匮要略注

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 天请问经

    天请问经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 外科痈疽疔毒门

    外科痈疽疔毒门

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 哼,谈什么恋爱

    哼,谈什么恋爱

    落日的余辉下我在甚是破旧的桌子前沉思着,是随波逐流?还是继续走着自己的路,我的信仰,我的梦想。
  • 照世杯

    照世杯

    《照世杯》是清初著名话本小说集,又名《谐道人批评第二种快书》,共四卷四个故事。这四篇小说均以对末世封建社会的批判暴露为共同倾向。在艺术上,此书是话本小说走向衰落时期中的较有特色之作,不仅有生活气息和可取的内容,
  • 英灵列传之山崩

    英灵列传之山崩

    如果你在沙漠中,如果你有一杯水,如果你面前有一个即将死亡的人。你会留着你的水,还是留着你的人性。
  • 女神的贴身保镖

    女神的贴身保镖

    强者回归都市,成为了校花的随身保镖。踩纨绔,整恶霸,斗黑恶势力!纵横花都,横扫八方,上演一场美色与热血齐飞的故事。凡是在他面前装逼的,有躺着医院昏迷不醒的,有坟头长着三尺深草的!有缺胳膊少腿,有~
  • 北辰仙乱

    北辰仙乱

    “小仙女,来来来,给哥哥跳一曲霓裳。”“怎么?害羞?回头给一炉太上老君的丹药做报酬,害啥羞呢。”“什么?有丹药还不敢要,怕那老头,别怕,有哥呢,哥哥可是他师叔。”“你问我是谁?说出来吓死你,但就是不告诉你。”
  • 傲娇同桌:环球寻宝搭个队

    傲娇同桌:环球寻宝搭个队

    她,赫连雪瑶,明明只是想好好上个大学,拿个学位而已,怎么就偏偏遇到一大堆古怪事儿,从大学逃学,到穿越异世界寻宝,这,这,有没有搞错啊一个意外,一只黑猫变身俊美少年,一个劲的劝她回到原来的世界当什么王爷,骚年,中二是病得治啊一个偶然,发现自己身边那个打小的冤家手指飞舞着火苗,骚年,你是在变魔术咩一个巧合,自己崇拜的男神居然成了自己的老师,咳咳,男神大大,您似乎还未成年,我这儿是大学啊啊啊啊一段搞怪爆笑的穿越之旅,三个性格迥异的少年外加一个妹纸,就这么轰轰烈烈的寻宝,途中,收获了友情,得到了真情,当然,她与他也擦出了爱情
  • 耽美,快穿之女王修炼进行时

    耽美,快穿之女王修炼进行时

    兜兜转转又是一个轮回,我还是只有那句话:“我不在乎你是否贫穷,是否富裕;我不在乎你是否善良,是否残暴;我不在乎你下一次是什么样,我只知道,我爱你,这就足够了”
  • 刚好恰巧的青春

    刚好恰巧的青春

    多年后,她常常在想,她们到底因为什么最后会变成这样……王芸媛歇斯底里的大吼:“柯晓,我恨你,我恨你,永远…永远……”严诗辰厌恶的说:“你真让我恶心!”肖佩佩无声的流泪,说:“我看错你了……”邓铭楠淡淡的说:“我等你回来……”没有人可以解释为什么最后她们会变成这样……半总裁文,青春友谊主导哟
  • 重生娱乐大帝

    重生娱乐大帝

    被系统带到蔚蓝星的冯耀天注定会走出一条不平凡的路望着脑海里的系统冯耀天说:“我是要成为娱乐大帝的男人!!!”这只是微风经过二十多年的性幻想出...额是新幻想出来的故事,请各位不要对号入座哦。
  • 翩然燕归来

    翩然燕归来

    旧时王谢堂前燕飞,入寻常百姓家。是陷于计中计笼中燕,还是指点江山的帝王燕。是甘为棋子任人摆布,还是笑看天下的执棋者。佛曰:爱恨嗔痴皆妄。谁人可曾做?当一切避无可避,那就迎难而上,披荆斩棘,成就一番霸业又如何?且看一代女帝的复兴之路。