If the Roman Catholics really meditated any evil against the Protestants in Germany, the probability was that the blow would fall on the south rather than the north, because, in Lower Germany, the Protestants were connected together through a long unbroken tract of country, and could therefore easily combine for their mutual support;while those in the south, detached from each other, and surrounded on all sides by Roman Catholic states, were exposed to every inroad. If, moreover, as was to be expected, the Catholics availed themselves of the divisions amongst the Protestants, and levelled their attack against one of the religious parties, it was the Calvinists who, as the weaker, and as being besides excluded from the religious treaty, were apparently in the greatest danger, and upon them would probably fall the first attack.
Both these circumstances took place in the dominions of the Elector Palatine, which possessed, in the Duke of Bavaria, a formidable neighbour, and which, by reason of their defection to Calvinism, received no protection from the Religious Peace, and had little hope of succour from the Lutheran states.
No country in Germany had experienced so many revolutions in religion in so short a time as the Palatinate. In the space of sixty years this country, an unfortunate toy in the hands of its rulers, had twice adopted the doctrines of Luther, and twice relinquished them for Calvinism.
The Elector Frederick III. first abandoned the confession of Augsburg, which his eldest son and successor, Lewis, immediately re-established.
The Calvinists throughout the whole country were deprived of their churches, their preachers and even their teachers banished beyond the frontiers;while the prince, in his Lutheran zeal, persecuted them even in his will, by appointing none but strict and orthodox Lutherans as the guardians of his son, a minor. But this illegal testament was disregarded by his brother the Count Palatine, John Casimir, who, by the regulations of the Golden Bull, assumed the guardianship and administration of the state.
Calvinistic teachers were given to the Elector Frederick IV., then only nine years of age, who were ordered, if necessary, to drive the Lutheran heresy out of the soul of their pupil with blows.
If such was the treatment of the sovereign, that of the subjects may be easily conceived.
It was under this Frederick that the Palatine Court exerted itself so vigorously to unite the Protestant states of Germany in joint measures against the House of Austria, and, if possible, bring about the formation of a general confederacy. Besides that this court had always been guided by the counsels of France, with whom hatred of the House of Austria was the ruling principle, a regard for his own safety urged him to secure in time the doubtful assistance of the Lutherans against a near and overwhelming enemy. Great difficulties, however, opposed this union, because the Lutherans' dislike of the Reformed was scarcely less than the common aversion of both to the Romanists.
An attempt was first made to reconcile the two professions, in order to facilitate a political union; but all these attempts failed, and generally ended in both parties adhering the more strongly to their respective opinions. Nothing then remained but to increase the fear and the distrust of the Evangelicals, and in this way to impress upon them the necessity of this alliance.
The power of the Roman Catholics and the magnitude of the danger were exaggerated, accidental incidents were ascribed to deliberate plans, innocent actions misrepresented by invidious constructions, and the whole conduct of the professors of the olden religion was interpreted as the result of a well-weighed and systematic plan, which, in all probability, they were very far from having concerted.
The Diet of Ratisbon, to which the Protestants had looked forward with the hope of obtaining a renewal of the Religious Peace, had broken up without coming to a decision, and to the former grievances of the Protestant party was now added the late oppression of Donauwerth.
With incredible speed, the union, so long attempted, was now brought to bear.
A conference took place at Anhausen, in Franconia, at which were present the Elector Frederick IV., from the Palatinate, the Palsgrave of Neuburg, two Margraves of Brandenburg, the Margrave of Baden, and the Duke John Frederick of Wirtemburg, --Lutherans as well as Calvinists, -- who for themselves and their heirs entered into a close confederacy under the title of the Evangelical Union.
The purport of this union was, that the allied princes should, in all matters relating to religion and their civil rights, support each other with arms and counsel against every aggressor, and should all stand as one man; that in case any member of the alliance should be attacked, he should be assisted by the rest with an armed force;that, if necessary, the territories, towns, and castles of the allied states should be open to his troops; and that, whatever conquests were made, should be divided among all the confederates, in proportion to the contingent furnished by each.
The direction of the whole confederacy in time of peace was conferred upon the Elector Palatine, but with a limited power.
To meet the necessary expenses, subsidies were demanded, and a common fund established. Differences of religion (betwixt the Lutherans and the Calvinists) were to have no effect on this alliance, which was to subsist for ten years, every member of the union engaged at the same time to procure new members to it.
The Electorate of Brandenburg adopted the alliance, that of Saxony rejected it. Hesse-Cashel could not be prevailed upon to declare itself, the Dukes of Brunswick and Luneburg also hesitated.
