The Abbe de Solis was an octogenarian, with silvery hair, and a withered face from which the vitality seemed to have retreated to the eyes.He walked with difficulty, for one of his shrunken legs ended in a painfully deformed foot, which was cased in a species of velvet bag, and obliged him to use a crutch when the arm of his nephew was not at hand.His bent figure and decrepit body conveyed the impression of a delicate, suffering nature, governed by a will of iron and the spirit of religious purity.This Spanish priest, who was remarkable for his vast learning, his sincere piety, and a wide knowledge of men and things, had been successively a Dominican friar, the "grand penitencier" of Toledo, and the vicar-general of the archbishopric of Malines.If the French Revolution had not intervened, the influence of the Casa-Real family would have made him one of the highest dignitaries of the Church; but the grief he felt for the death of the young duke, Madame Claes's brother, who had been his pupil, turned him from active life, and he now devoted himself to the education of his nephew, who was made an orphan at an early age.
After the conquest of Belgium, the Abbe de Solis settled at Douai to be near Madame Claes.From his youth up he had professed an enthusiasm for Saint Theresa which, together with the natural bent of his mind, led him to the mystical time of Christianity.Finding in Flanders, where Mademoiselle Bourignon and the writings of the Quietists and Illuminati made the greatest number of proselytes, a flock of Catholics devoted to those ideas, he remained there,--all the more willingly because he was looked up to as a patriarch by this particular communion, which continued to follow the doctrines of the Mystics notwithstanding the censures of the Church upon Fenelon and Madame Guyon.His morals were rigid, his life exemplary, and he was believed to have visions.In spite of his own detachment from the things of life, his affection for his nephew made him careful of the young man's interests.When a work of charity was to be done, the old abbe put the faithful of his flock under contribution before having recourse to his own means; and his patriarchal authority was so well established, his motives so pure, his discernment so rarely at fault, that every one was ready to answer his appeal.To give an idea of the contrast between the uncle and the nephew, we may compare the old man to a willow on the borders of a stream, hollowed to a skeleton and barely alive, and the young man to a sweet-brier clustering with roses, whose erect and graceful stems spring up about the hoary trunk of the old tree as if they would support it.
Emmanuel de Solis, rigidly brought up by his uncle, who kept him at his side as a mother keeps her daughter, was full of delicate sensibility, of half-dreamy innocence,--those fleeting flowers of youth which bloom perennially in souls that are nourished on religious principles.The old priest had checked all sensuous emotions in his pupil, preparing him for the trials of life by constant study and a discipline that was almost cloisteral.Such an education, which would launch the youth unstained upon the world and render him happy, provided he were fortunate in his earliest affections, had endowed him with a purity of spirit which gave to his person something of the charm that surrounds a maiden.His modest eyes, veiling a strong and courageous soul, sent forth a light that vibrated in the soul as the tones of a crystal bell sound their undulations on the ear.His face, though regular, was expressive, and charmed the eye with its clear-cut outline, the harmony of its lines, and the perfect repose which came of a heart at peace.All was harmonious.His black hair, his brown eyes and eyebrows, heightened the effect of a white skin and a brilliant color.His voice was such as might have been expected from his beautiful face; and something feminine in his movements accorded well with the melody of its tones and with the tender brightness of his eyes.He seemed unaware of the charm he exercised by his modest silence, the half-melancholy reserve of his manner, and the respectful attentions he paid to his uncle.
Those who saw the young man as he watched the uncertain steps of the old abbe, and altered his own to suit their devious course, looking for obstructions that might trip his uncle's feet and guiding him to a smoother way, could not fail to recognize in Emmanuel de Solis the generous nature which makes the human being a divine creation.There was something noble in the love that never criticised his uncle, in the obedience that never cavilled at the old man's orders; it seemed as though there were prophecy in the gracious name his godmother had given him.When the abbe gave proof of his Dominican despotism, in their own home or in the presence of others, Emmanuel would sometimes lift his head with so much dignity, as if to assert his metal should any other man assail him, that men of honor were moved at the sight like artists before a glorious picture; for noble sentiments ring as loudly in the soul from living incarnations as from the imagery of art.
Emmanuel had accompanied his uncle when the latter came to examine the pictures of the House of Claes.Hearing from Martha that the Abbe de Solis was in the gallery, Marguerite, anxious to see so celebrated a man, invented an excuse to join her mother and gratify her curiosity.
Entering hastily, with the heedless gaiety young girls assume at times to hide their wishes, she encountered near the old abbe, clothed in black and looking decrepit and cadaverous, the fresh, delightful face of a young man.The naive glances of the youthful pair expressed their mutual astonishment.Marguerite and Emmanuel had no doubt seen each other in their dreams.Both lowered their eyes and raised them again with one impulse; each, by the action, made the same avowal.
