We have seen that, in the past, no such thing as the parasitism of the entire body or large majority of the females inhabiting any territory was possible.Beneath that body of women of the dominant class or race, who did not labour either mentally or physically, there has always been of necessity a far more vast body of females who not only performed the crude physical toil essential to the existence of society before the introduction of mechanical methods of production, but who were compelled to labour the more intensely because there was a parasite class above them to be maintained by their physical toil.The more the female parasite flourished of old, in one class or race, the more certainly all women of other classes or races were compelled to labour only too excessively; and ultimately these females and their descendants were apt to supplant the more enervated class or race.In the absence of machinery and of a vast employment of the motor-forces of nature, parasitism could only threaten a comparatively small section of any community, and a minute section of the human race as a whole.Female parasitism in the past resembled gout--a disease dangerous only to the over-fed, pampered, and few, never to the population of any society as a whole.
At the present day, so enormous has been the advance made in the substitution of mechanical force for crude, physical, human exertion (mechanical force being employed today even in the shaping of feeding-bottles and the creation of artificial foods as substitutes for mother's milk!), that it is now possible not only for a small and wealthy section of women in each civilised community to be maintained without performing any of the ancient, crude, physical labours of their sex, and without depending on the slavery of, or any vast increase in the labour of, other classes of females; but this condition has already been reached, or is tending to be reached, by that large mass of women in civilised societies, who form the intermediate class between poor and rich.During the next fifty years, so rapid will undoubtedly be the spread of the material conditions of civilisation, both in the societies at present civilised and in the societies at present unpermeated by our material civilisation, that the ancient forms of female, domestic, physical labour of even the women of the poorest classes will be little required, their place being taken, not by other females, but by always increasingly perfected labour-saving machinery.
Thus, female parasitism, which in the past threatened only a minute section of earth's women, under existing conditions threatens vast masses, and may, under future conditions, threaten the entire body.
If woman is content to leave to the male all labour in the new and all-important fields which are rapidly opening before the human race; if, as the old forms of domestic labour slip from her for ever and evitably, she does not grasp the new, it is inevitable, that, ultimately, not merely a class, but the whole bodies of females in civilised societies, must sink into a state of more or less absolute dependence on their sexual functions alone.(How real is this apparently very remote danger is interestingly illustrated by a proposition gravely made a few years ago by a man of note in England.He proposed that a compulsory provision should be made for at least the women of the upper and middle classes, by which they might be maintained through life entirely without regard to any productive labour they might perform, not even the passive labour of sexual reproduction being of necessity required of them.That this proposal was received by the women striving to reconstruct the relation of the modern woman to life without acclamation and with scorn, may have surprised its maker; but with no more reason than that man would have for feeling surprise who, seeing a number of persons anxious to escape the infection of some contagious disease, should propose as a cure to inoculate them all with it in its most virulent form!)As new forms of natural force are mastered and mechanical appliances perfected, it will be quite possible for the male half of all civilised races (and therefore ultimately of all) to absorb the entire fields of intellectual and highly trained manual labour; and it would be entirely possible for the female half of the race, whether as prostitutes, as kept mistresses, or as kept wives, to cease from all forms of active toil, and, as the passive tools of sexual reproduction, or, more decadently still, as the mere instruments of sexual indulgence, to sink into a condition of complete and helpless sex-parasitism.
Sex-parasitism, therefore, presents itself at the end of the nineteenth century and beginning of the twentieth in a guise which it has never before worn.We, the European women of the nineteenth and twentieth centuries, stand therefore in a position the gravity and importance of which was not equalled by that of any of our forerunners in the ancient civilisation.As we master and rise above, or fall and are conquered by, the difficulties of our position, so also will be the future, not merely of our own class, or even of our own race alone, but also of those vast masses who are following on in the wake of our civilisation.The decision we are called on to make is a decision for the race; behind us comes on the tread of incalculable millions of feet.
There is thus no truth in the assertion so often made, even by thoughtful persons, that the male labour question and the woman's question of our day are completely one, and that, would the women of the European race of today but wait peacefully till the males alone had solved their problem, they would find that their own had been solved at the same time.
