登陆注册
14825300000010

第10章

The Price and Instrinsic Value of a Thing in general is the measure of the Land and Labour which enter into its Production One acre of land produces more corn or feeds more sheep than another. The work of one man is dearer than that of another, as I have already explained, according to the superior skill and occurrences of the times. If two acres of land are of equal goodness, one will feed as many sheep and produce as much wool as the other, supposing the labour to be the same, and the wool produced by one acre will be the same, and the wool produced by one acre will sell at the same price as that produced by the other.

If the wool of the one acre is made into a suit of coarse cloth and the wool of the other into a suit of fine cloth, as the latter will require more work and dearer workmanship it will be sometimes ten times dearer, though both contain the same quantity and quality of wool. The quantity of the produce of the land and the quantity as well as the quality of the labour, will of necessity enter into the price.

A pound of flax wrought into fine Brussels lace requires the labour of 14 persons for a year or of one person for 14 years, as may be seen from a calculation of the different processes in the supplement, where we also see that the price obtained for the lace suffices to pay for the maintenance of one person for 14 years as well as the profits of all the undertakers and merchants concerned.

The fine steel spring which regulates an English watch is generally sold at a price which makes the proportion of material to labour, or of steel to spring, one to one million so that in this case labour makes up nearly all the value of the spring. See the calculation in the supplement.

On the other hand the price of the hay in a field, on the spot, or a wood which it is proposed to cut down, is fixed by the matter or produce of the land, according to its goodness.

The price of a pitcher of Seine water is nothing, because there is an immense supply which does not dry up; but in the streets of Paris people give a sol for it -- the price or measure of the labour of the water carrier.

By these examples and inductions it will, I think, be understood that the price or intrinsic value of a thing is the measure of the quantity of land and of labour entering into its production, having regard to the fertility or produce of the land and to the quality of the labour.

But it often happens that many things which have actually this intrinsic value are not sold in the market according to that value: that will depend on the humours and fancies of men and on their consumption.

If a gentleman cuts canals and erects terraces in his garden, their intrinsic value will be proportionable to the land and labour; but the price in reality will not always follow this proportion. If he offers to sell the garden possibly no one will give him half the expense he has incurred. It is also possible that if several persons desire it he may be given double the intrinsic value, that is twice the value of the land and the expense he has incurred.

If the farmers in a state sow more corn than usual, much more than is needed for the year's consumption, the real and intrinsic value of the corn will correspond to the land and labour which enter into its production; but as there is too great an abundance of it and there are more sellers than buyers the market price of the corn will necessarily fall below the intrinsic price of value. If on the contrary the farmers sow less corn than is needed for consumption there will be more buyers than sellers and the market price of corn will rise above its intrinsic value.

There is never a variation in intrinsic values, but the impossibility of proportioning the production of merchandise and produce in a state to their consumption causes a daily variation, and a perpetual ebb and flow in market prices. However in well organized societies the market prices of articles whose consumption is tolerably constant and uniform do not vary much from the intrinsic value; and when there are no years of too scanty or too abundant production the magistrates of the city are able to fix the market prices of many things, like bread and meat, without any on having cause to complain.

Land is the matter and labour the form of all produce and merchandise, and as those who labour must subsist on the produce of the land it seems that some relation might be found between the value of labour and that of the produce of the land: this will form the subject of the next chapter.

同类推荐
  • 江月松风集

    江月松风集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • Female Suffrage

    Female Suffrage

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 蚕书

    蚕书

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 元始八威龙文经

    元始八威龙文经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 支动

    支动

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 地狱保安

    地狱保安

    游戏三界,笑傲仙凡。凌尘:“那边的美女,你有凶兆!来来来,我免费帮你检查下身体。”阎罗:“你压到我头发了……”凌尘饮尽杯中酒,微醺中惬意一笑:“其实做个地狱小保安也不错……”
  • 末世救世主系统

    末世救世主系统

    末世中的一个平凡的中学男生,在获得救世主系统之后,有了不平凡的人生,神器,神兽,好兄弟,慈爱的父母。凶残的丧尸。请听我慢慢讲给你听.....
  • 限时爱情

    限时爱情

    她曾以为,爱情都是有时限的。他突如其来的表白,让她在手足无措的同时,发现了自己心里真正喜欢的人。从此又一对气死单身狗的情侣诞生啦~当学生会主席遭遇呆萌的粗神经少女,会产生怎样的爱情火花?是什么让学生会成员觉得世界开始变得玄幻?问题的答案,就在这里。
  • 三国里多了个梁山泊

    三国里多了个梁山泊

    科学家王昆仑遭遇多重不幸,偏又见不得人好,于是想通过时光隧道扭转历史,结果越陷越深。通过科学手段,王昆仑将整座梁山泊带入了东汉末年的三国时代,并借助一百单八将的力量迅速成为一方霸主,为了阻止一场跨时代的浩劫,同为科学家的邢承凭着自己的信念,最终说服了三国里的众豪杰,与王昆仑展开了一场世纪大战。在这里,有张飞李逵掰腕子,有关羽关胜论刀法,有林冲赵云大战三百回合,更有大大小小的战争胜与负。邢承有句话说的好,他不是来看热闹的,是来凑热闹的,且看这三国里横生了一座梁山泊,有多热闹。
  • 诡异江湖

    诡异江湖

    江湖风烟四起,刀光剑影,尔虞我诈。谁能知道下一刻谁会出现在拐角处,谁又能知道,那曾经的红颜一笑却冷不防给自己一刀。千算万算,终究失算,试问,是否“人算不如天算?”这一切的一切是上苍的眷恋还是自己的执迷不悟,太多的惆怅终归尘土,诡异的江湖,谁人笑着走完最后一程!
  • 无敌作家

    无敌作家

    一位普通作家,文笔略好,经常在磨铁中文网首页被强推。在现实生活中,他就是一个谁都可以欺负的普通学生。突然有一天,这位作家惊奇地发现,自己写的小说都变成了现实。于是,他开始撰写了一部新的小说,将周围所有的人,都论为自己手中的傀儡,享受着属于自己的世界。
  • 二嫁弃妃:国师大人你敢要吗

    二嫁弃妃:国师大人你敢要吗

    从一开始穿越到人人不屑的念力废柴女身上,苏晴雪只觉得自己好悲催,但是,念力废柴算什么,只要她想,只要她努力,迟早有一天,她也一样可以站在念力的世界的顶端,睥睨全世界。就算她念力不行,她可是现世的顶级法医,当一个古代的大夫,养活自己,还是绰绰有余的吧?!可是为什么古代的病人都是美男!还个个都来找她?!直到有一天,某国师有意见了!“乖徒儿,你身边桃花太多,为师着实不放心呀!”“师傅,你且放心,你丑我瞎,而且那些桃花,都是病秧子,徒儿不会喜欢的。”“为师哪里丑了,要不上床来,为师教你什么叫美?”
  • 大凶传

    大凶传

    仙祖鸿钧谋算万古,战神盘古逆死返生,大凶鲲鹏遮仙斩道,佛主菩提一念永恒,混沌七子,鸿蒙百尊,不死魂一,荒古女帝……绝世凶人横行,绝代霸主争锋。叶朗天煞孤星,身怀神秘符文,推演天地万法,只为逆天改命。
  • 千万别请仙

    千万别请仙

    请仙在古代叫做扶乩,是中国最古老的巫术,最常见的有笔仙、碟仙、镜仙、手仙。与五大家仙儿不同,请仙请出的多是附近的孤魂野鬼,如果没有深厚的阴阳道术,恐有被阴魂反噬的危险。爷爷是一位灵媒,从小他就告诫我,千万别请仙儿……
  • 成就精英:优秀员工格守的8种行动准则

    成就精英:优秀员工格守的8种行动准则

    斯宾塞说:“成功的第一个条件便是虚心,对自己的一切敝帚自珍的成见,只要看出同真理相冲突都愿意放弃。”虚心的人勇于承认错误、正确地面对批评、善于用积极化解抱怨……虚心的人能赢得同事的尊重和老板的赏识。