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第331章

With result at last; actual "Emigration of the Salzburgers:"and Germany--in these very days while the Crown-Prince is at Berlin betrothing himself, and Franz of Lorraine witnessing the EXERCITIA and wonders there--sees a singular phenomenon of a touching idyllic nature going on; and has not yet quite forgotten it in our days. Salzburg Emigration was all in motion, flowing steadily onwards, by various routes, towards Berlin, at the time the Betrothal took place; and seven weeks after that event, when the Crown-Prince had gone to Ruppin, and again could only hear of it, the First Instalment of Emigrants arrived bodily at the Gates of Berlin, "30th April, at four in the afternoon;" Majesty himself, and all the world going out to witness it, with something of a poetic: almost of a psalmist feeling, as well as with a practical on the part of his Majesty. First Instalment this;copiously followed by others, all that year; and flowing on, in smaller rills and drippings, for several years more, till it got completed. A notable phenomenon, full of lively picturesque and other interest to Brandenburg and Germany;--which was not forgotten by the Crown-Prince in coming years, as we shall transiently find; nay which all Germany still remembers, and even occasionally sings. Of which this is in brief the history.

The Salzburg Country, northeastern slope of the Tyrol (Donau draining that side of it, Etsch or Adige the Italian side), is celebrated by the Tourist for its airy beauty, rocky mountains, smooth green valleys, and swift-rushing streams; perhaps some readers have wandered to Bad-Gastein, or Ischl, in these nomadic summers; have looked into Salzburg, Berchtesgaden, and the Bavarian-Austrian boundary-lands; seen the wooden-clock makings, salt-works, toy-manufactures, of those simple people in their slouch-hats; and can bear some testimony to the phenomena of Nature there. Salzburg is the Archbishop's City, metropolis of his bit of sovereignty that then was. [Tolerable description of it in the Baron Riesbeck's <italic> Travels through Germany <end italic>

(London, 1787, Translation by Maty, 3 vols. 8vo), i. 124-222;--whose details otherwise, on this Emigration business, are of no authenticity or value. A kind of Play-actor and miscellaneous Newspaper-man in that time (not so opulent to his class as ours is); who takes the title of "Baron" on this occasion of coming, out with a Book of Imaginary <italic> "Travels." <end italic>

Had personally lived, practising the miscellaneous arts, about Lintz and Salzburg,--and may be heard on the look of the Country, if on little else.] A romantic City, far off among its beautiful Mountains, shadowing (itself in the Salza River, which rushes down into the Inn, into the Donau, now becoming great with the tribute of so many valleys. Salzburg we have not known hitherto except as the fabulous resting-place of Kaiser Barbarossa: but we are now slightly to see it in a practical light; and mark how the memory of Friedrich Wilhelm makes an incidental lodgment for itself there.

It is well known there was extensive Protestantism once in those countries. Prior to the Thirty-Years War, the fair chance was, Austria too would all become Protestant; an extensive minority among all ranks of men in Austria too, definable as the serious intelligence of mankind in those countries, having clearly adopted it, whom the others were sure to follow. In all ranks of men;only not in the highest rank, which was pleased rather to continue Official and Papal. Highest rank had its Thirty-Years War, "its sleek Fathers Lummerlein and Hyacinth in Jesuit serge, its terrible Fathers Wallenstein in chain-armor;" and, by working late and early then and afterwards, did manage at length to trample out Protestantism,--they know with what advantage by this time.

Trample out Protestantism; or drive it into remote nooks, where under sad conditions it might protract an unnoticed existence.

In the Imperial Free-Towns, Ulm, Augsburg, and the like, Protestantism continued, and under hard conditions contrives to continue: but in the country parts, except in unnoticed nooks, it is extinct. Salzburg Country is one of those nooks; an extensive Crypto-Protestantism lodging, under the simple slouch-hats, in the remote valleys there. Protestantism peaceably kept concealed, hurting nobody; wholesomely forwarding the wooden-clock manufacture, and arable or grazier husbandries, of those poor people. More harmless sons of Adam, probably, did not breathe the vital air, than those dissentient Salzburgers; generation after generation of them giving offence to no creature.

Successive Archbishops had known of this Crypto-Protestantism, and in remote periods had made occasional slight attempts upon it;but none at all for a long time past. All attempts that way, as ineffectual for any purpose but stirring up strife, had been discontinued for many generations; [Buchholz, i. 148-151.] and the Crypto-Protestantism was again become a mythical romantic object, ignored by Official persons. However, in 1727, there came a new Archbishop, one "Firmian", Count Firmian by secular quality, of a strict lean character, zealous rather than wise; who had brought his orthodoxies with him in a rigid and very lean form.

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