Science in the modern world has many uses; its chief use, however, is to provide long words to cover the errors of the rich.
The word "kleptomania" is a vulgar example of what I mean.
It is on a par with that strange theory, always advanced when a wealthy or prominent person is in the dock, that exposure is more of a punishment for the rich than for the poor. Of course, the very reverse is the truth.
Exposure is more of a punishment for the poor than for the rich.
The richer a man is the easier it is for him to be a tramp.
The richer a man is the easier it is for him to be popular and generally respected in the Cannibal Islands. But the poorer a man is the more likely it is that he will have to use his past life whenever he wants to get a bed for the night. Honour is a luxury for aristocrats, but it is a necessity for hall-porters. This is a secondary matter, but it is an example of the general proposition I offer--the proposition that an enormous amount of modern ingenuity is expended on finding defences for the indefensible conduct of the powerful.
As I have said above, these defences generally exhibit themselves most emphatically in the form of appeals to physical science.
And of all the forms in which science, or pseudo-science, has come to the rescue of the rich and stupid, there is none so singular as the singular invention of the theory of races.
When a wealthy nation like the English discovers the perfectly patent fact that it is making a ludicrous mess of the government of a poorer nation like the Irish, it pauses for a moment in consternation, and then begins to talk about Celts and Teutons. As far as I can understand the theory, the Irish are Celts and the English are Teutons.
Of course, the Irish are not Celts any more than the English are Teutons.
I have not followed the ethnological discussion with much energy, but the last scientific conclusion which I read inclined on the whole to the summary that the English were mainly Celtic and the Irish mainly Teutonic. But no man alive, with even the glimmering of a real scientific sense, would ever dream of applying the terms "Celtic"or "Teutonic" to either of them in any positive or useful sense.
That sort of thing must be left to people who talk about the Anglo-Saxon race, and extend the expression to America.
How much of the blood of the Angles and Saxons (whoever they were)there remains in our mixed British, Roman, German, Dane, Norman, and Picard stock is a matter only interesting to wild antiquaries.
And how much of that diluted blood can possibly remain in that roaring whirlpool of America into which a cataract of Swedes, Jews, Germans, Irishmen, and Italians is perpetually pouring, is a matter only interesting to lunatics. It would have been wiser for the English governing class to have called upon some other god.
All other gods, however weak and warring, at least boast of being constant. But science boasts of being in a flux for ever;boasts of being unstable as water.
And England and the English governing class never did call on this absurd deity of race until it seemed, for an instant, that they had no other god to call on. All the most genuine Englishmen in history would have yawned or laughed in your face if you had begun to talk about Anglo-Saxons. If you had attempted to substitute the ideal of race for the ideal of nationality, I really do not like to think what they would have said. I certainly should not like to have been the officer of Nelson who suddenly discovered his French blood on the eve of Trafalgar. I should not like to have been the Norfolk or Suffolk gentleman who had to expound to Admiral Blake by what demonstrable ties of genealogy he was irrevocably bound to the Dutch. The truth of the whole matter is very simple.
Nationality exists, and has nothing in the world to do with race.
Nationality is a thing like a church or a secret society; it is a product of the human soul and will; it is a spiritual product.
And there are men in the modern world who would think anything and do anything rather than admit that anything could be a spiritual product.
