London and Westminster Review, Aug. 1838, revised in 1859 in Dissertations and Discussion, vol. 1.
There are two men, recently deceased, to whom their country is indebted not only for the greater part of the important ideas which have been thrown into circulation among its thinking men in their time, but for a revolution in its general modes of thought and investigation. These men, dissimilar in almost all else, agreed in being closet-students -- secluded in a peculiar degree, by circumstances and character, from the business and intercourse of the world: and both were, through a large portion of their lives, regarded by those who took the lead in opinion (when they happened to hear of them) with feelings akin to contempt. But they were destined to renew a lesson given to mankind by every age, and always disregarded -- to show that speculative philosophy, which to the superficial appears a thing so remote from the business of life and the outward interests of men, is in reality the thing on earth which most influences them, and in the long run overbears every other influence save those which it must itself obey. The writers of whom we speak have never been read by the multitude; except for the more slight of their works, their readers have been few.. but they have been the teachers of the teachers; there is hardly to be found in England an individual of any importance in the world of mind, who (whatever opinions he may have afterwards adopted) did not first learn to think from one of these two; and though their influences have but begun to diffuse themselves through these intermediate channels over society at large, there is already scarcely a publication of any consequence addressed to the educated classes, which, if these persons had not existed, would not have been different from what it is. These men are, Jeremy Bentham and Samuel Taylor Coleridge -- the two great seminal minds of England in their age.
No comparison is intended here between the minds or influences of these remarkable men: this was impossible unless there were first formed a complete judgment of each, considered apart. It is our intention to attempt, on the present occasion, an estimate of one of them; the only one, a complete edition of whose works is yet in progress, and who, in the classification which may be made of all writers into Progressive and Conservative, belongs to the same division with ourselves. For although they were far too great men to be correctly designated by either appellation exclusively, yet in the main, Bentham was a Progressive philosopher, Coleridge a Conservative one. The influence of the former has made itself felt chiefly on minds of the Progressive class; of the latter, on those of the Conservative: and the two systems of concentric circles which the shock given by them is spreading over the ocean of mind, have only just begun to meet and intersect. The writings of both contain severe lessons to their own side, on many of the errors and faults they are addicted to: but to Bentham it was given to discern more particularly those truths with which existing doctrines and institutions were at variance; to Coleridge, the neglected truths which lay in them.
A man of great knowledge of the world, and of the highest reputation for practical talent and sagacity among the official men of his time (himself no follower of Bentham, nor of any partial or exclusive school whatever) once said to us, as the result of his observation, that to Bentham more than to any other source might be traced the questioning spirit, the disposition to demand the why of everything, which had gained so much ground and was producing such important consequences in these times. The more this assertion is examined, the more true it will be found.
